The Jewish relationship with cannabis stretches through time immemorial – from the ancient Israelite priests to modern-day activists fighting for restorative justice. As doctors reassess cannabis, long misjudged due to government propaganda, it’s essential to explore how Jewish communities have historically engaged with cannabis and how it has shaped society and justice reform.
A new exhibit at the YIVO Institute for Jewish Research, Am Yisrael High: The Story of Jews and Cannabis, sheds light on this forgotten history. The discovery of THC remnants in ancient Jewish temples proves the presence of cannabis in religious rituals. Biblical references to KaNeh-Bosem (fragrant reed) suggest its use in anointing oils for high priests.
Jewish traditions also highlight the use of hemp and cannabis-derived products in sacred practices. The Talmud and Shulchan Aruch mention hemp for sabbath lights, prayer shawls, and sukkah roofs. Jewish communities carried this knowledge into exile, using cannabis for medicinal and recreational purposes. In the 12th century, Maimonides prescribed cannabis oil for ear infections, and Cairo synagogue texts reference hashish-induced munchies.
In modern times, Jewish scholars have played pivotal roles in cannabis research and legalization efforts. Professor Raphael Mechoulam, dubbed ‘The Man’ by High Times, isolated THC in 1968, advancing our understanding of the endocannabinoid system and its potential for treating mental health conditions. His story, which includes receiving five kilograms of hashish from Tel Aviv police, exemplifies Israel’s pragmatic approach to cannabis research.
Jewish activists like Jack Herer and Ethan Nadelmann are celebrated for their cannabis advocacy. Herer, known as the ‘Emperor of Hemp,’ penned The Emperor Wears No Clothes while in jail. His book chronicles America’s cannabis history, from its use by the Founding Fathers to its role as legal tender. Herer’s legacy lives on through the strain named after him and the annual Jack Herer Day on June 18th.
Jewish influence extends beyond research to cultural movements. Milton ‘Mezz’ Mezzrow, a Jewish jazz musician, introduced cannabis to Louis Armstrong and supplied marijuana to the jazz community. Mezzrow’s close ties with Black musicians fostered a unique cultural exchange and led him to identify as a ‘White Negro,’ a term reflected on his draft card and recognized during his time in prison.
The Jewish relationship with cannabis continues to evolve, emphasizing natural healing, mental wellbeing, and religious observance. Israeli and Jewish activists advocate for cannabis as an alternative to opioids and as a tool for expanding the mind. As this ancient tradition persists, it seems likely that at least one scholar of the book once tore off a page to roll a joint.
